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The Origins of Political Order

I recently came across a fantastic read: “The Origins of Political Order… “ by Francis Fukuyama, volume 1 of a planned 2 volume grand survey of political history.

Fukuyama’s volume 1 is both deep in insights and broad in coverage. Rather than focus on a specific time-place (e.g. Renaissance Europe) or a specific issue (e.g. role of climate or germs or technology on history, etc.), the author uses comparative analysis across history to articulate nuanced interconnectedness of how geopolitical, structural and cultural conditions converge to shape the emergence of political institutions. The author masterfully breaks through the typical ad-hoc and stereotypical dining room table explanations to offer readers true insights. Not only is the book timely and informative but lucid for both serious and lay readers.

If you are intrigued by the following questions, I would highly recommend that you read this gem:

  • Why did modern effective political institutions first emerge in Northern European states (England, Holland, etc.) over their larger and more powerful peers (e.g. France, Spain, Ottomans)?
  • How did Spain lose its wealth, territories and super-power status while England, a relative second rate power, catapult to became a global hegemony?
  • Why was the medieval Catholic Church critical in introducing Law in Western Europe, and why didn’t other major world religions play similar roles?
  • Why did Imperial China fail to embark on a path to developing effective modern governments, despite having established a strong state early on?

In the Name of Democracy

Blast of the past … Here is a short essay I wrote for a writing class a few years ago

In the Name of Democracy

On many occasions we hear institutions and nation-states wage conflict with others in the name of democracy. The primary objective to an institution’s leverage of the “democratic cause” is to garner support from its citizens. However any citizen who takes credence to this “call to arms” indiscriminately does so at the risk of paying great tribute to the vices of irrationality and injustice.

From a political standpoint, democracy is broadly defined as a government structure (along with its implementations) that speaks for and represents the ideas and common will of the citizens it governs. Consider a near future where all nations are “democratic” by our previous definition; under which banner will these “free” nations rally for support if they find themselves locked in severe opposite interests? Can we favor one democracy as been more righteous over another’s?
Unless the citizens of all nations are homogeneous in creed, beliefs, and culture, democracy alone will not be sufficient or even germane for long-term  stability between nation-states.

The primary cause of all conflicts between individuals or nation-states does not rest in the politics that govern them but the diversity and differences themselves. If we are to cast our ballot for favoring a conflict, we must understand the reasons and our interests in its stake; and that it be based on, if not lawful, then at least moral and ethical convictions, and not in the name of democracy.

Mike Hu – Feb ‘04

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